{"id":18070,"date":"2025-01-09T04:25:07","date_gmt":"2025-01-09T04:25:07","guid":{"rendered":"https:\/\/vps-3111518-x.dattaweb.com\/?p=18070"},"modified":"2025-01-09T22:46:06","modified_gmt":"2025-01-09T22:46:06","slug":"dunyanz-nurlansn-sayfa-555risale-ustad-hz-nin","status":"publish","type":"post","link":"https:\/\/vps-3111518-x.dattaweb.com\/index.php\/2025\/01\/09\/dunyanz-nurlansn-sayfa-555risale-ustad-hz-nin\/","title":{"rendered":"D\u00fcnyan\u0131z Nurlans\u0131n. Sayfa 555Risale:\u00dcstad Hz &#8216;nin Hulusi A\u011fabeye G\u00f6nderdi\u011fi Mektuplar \u0130man ve \u0130slam Hakikatlerine Dair Nur AnsiklopedisiYirmiyedinci Lem&#8217;a Eski\u015fehir M\u00fcdafaas\u0131 Risale-i Nur K\u00fclliyat\u0131"},"content":{"rendered":"<h3>Contents<\/h3>\n<ul>\n<li><a href=\"#\u015eimdide_gelelim,_M\u0131s\u0131ro\u011flunun_Prof._Dr._Os\u00adman_Tu\u00adran\u2019dan_i\u015fittim_dedi\u011fi_nakil_ve_rivayetine:TEK\u0130N_AHMET\u2019\u0130N_D\u0130\u011eER_ZIRVALAMALARI:Hazret-i_\u00dcstad\u2019\u0131_kasdederek:_\u201cCamie_\u2018bid\u2019at_yeri\u2026\u2019_diyen\u201d\">\u015eimdide gelelim, M\u0131s\u0131ro\u011flunun Prof. Dr. Os\u00adman Tu\u00adran\u2019dan i\u015fittim dedi\u011fi nakil ve rivayetine:TEK\u0130N AHMET\u2019\u0130N D\u0130\u011eER ZIRVALAMALARI:Hazret-i \u00dcstad\u2019\u0131 kasdederek: \u201cCamie \u2018bid\u2019at yeri\u2026\u2019 diyen\u201d<\/a><\/li>\n<li><a href=\"#Risale:\u00dcstad_Hz.'nin_Hulusi_A\u011fabeye_G\u00f6nderdi\u011fi_MektuplarEski\u015fehir_A\u011f\u0131r_Ceza_Mahkemesi_vas\u0131tas\u0131yla_Temyiz_Mahkemesi_Birinci_Ceza_RiyasetineSonraki\">Risale:\u00dcstad Hz.&#8217;nin Hulusi A\u011fabeye G\u00f6nderdi\u011fi MektuplarEski\u015fehir A\u011f\u0131r Ceza Mahkemesi vas\u0131tas\u0131yla Temyiz Mahkemesi Birinci Ceza RiyasetineSonraki<\/a><\/li>\n<li><a href=\"#Ad\u0131_A\u015fk_Yine_99_Esma_Yeni_99_Dua\u0130\u015eTE_KAD\u0130R_MISIRO\u011eLUNUN_E\u011eR\u0130_TERAZ\u0130S\u0130(_)D\u00fcnyan\u0131z_Nurlans\u0131n.\">Ad\u0131 A\u015fk Yine 99 Esma Yeni 99 Dua\u0130\u015eTE KAD\u0130R MISIRO\u011eLUNUN E\u011eR\u0130 TERAZ\u0130S\u0130( )D\u00fcnyan\u0131z Nurlans\u0131n.<\/a><\/li>\n<\/ul>\n<h1>D\u00fcnyan\u0131z Nurlans\u0131n. Sayfa 555Risale:\u00dcstad Hz &#8216;nin Hulusi A\u011fabeye G\u00f6nderdi\u011fi Mektuplar \u0130man ve \u0130slam Hakikatlerine Dair Nur AnsiklopedisiYirmiyedinci Lem&#8217;a Eski\u015fehir M\u00fcdafaas\u0131 Risale-i Nur K\u00fclliyat\u0131<\/h1>\n<p>Ehl-i iman, en deh\ufffdetli imtihan\ufffdn\ufffd, \ufffdisraf\ufffd noktas\ufffdnda verecek; ba\ufffdka noktalarda sa\ufffdlam dursa bile bu noktada diki\ufffd tutturamayan, \ufffdsl\ufffdm deccal\ufffdn\ufffdn tuza\ufffd\ufffdna d\ufffd\ufffdecektir. T\u00fcrkiye s\u0131n\u0131rlar\u0131 a\u015farak d\u00fcnyan\u0131n pek \u00e7ok \u00fclkesine yay\u0131lan Ris\u00e2leler bu g\u00fcn 70 d\u00fcnya diline terc\u00fcme edilerek tarihi rekora ula\u015fm\u0131\u015f. Hatta yap\u0131lan ara\u015ft\u0131rmalara g\u00f6re T\u00fcrkiye\u2019de Kur\u2019\u00e2n\u2019dan sonra en \u00e7ok okunan Risale-i Nur kitaplar\u0131 oldu\u011fu halde anavatan\u0131nda bu eserleri yakmak veya duraklara b\u0131rakmak abesle i\u015ftigaldir. Lahikalar bize bir tarz sunar, hareket alan\u0131m\u0131z\u0131n s\u0131n\u0131r u\u00e7lar\u0131n\u0131 tayin eder, en basit gibi g\u00f6r\u00fcnen g\u00fcndelik davran\u0131\u015flar \u00fczerinden, \u00dcstad\u0131m\u0131z\u0131n hayat\u0131na ait m\u00fc\u015fahhas \u00f6rneklerle bir model tayin eder. \u015eahsi ve g\u00fcndelik i\u015flerimizde, aile hayat\u0131m\u0131zda, sosyal ve siyasi bak\u0131\u015f a\u00e7\u0131m\u0131zda Kur\u2019an perspektifli Nurs\u00ee gelene\u011fi egemen k\u0131lar.Zaten risaleler bir b\u00fct\u00fcnd\u00fcr; \u00dcstad\u0131n da ifade etti\u011fi gibi, her birinin kendi sahas\u0131nda riyaseti var ve biri di\u011ferine tercih edilmez. Hatt\u00e2 mahkemeler i\u00e7in haz\u0131rlanan m\u00fcdafaalar\u0131n dahi iman hakikatlerinin ne\u015fir ve serbestiyeti i\u00e7in haz\u0131rlanmalar\u0131 cihetiyle \u201cbir nevi ibadet\u201d olarak vas\u0131fland\u0131r\u0131lmas\u0131 bu ba\u011flamda \u00e7ok dikkat \u00e7ekici. Ama b\u00fct\u00fcn bunlar\u0131 hat\u0131r\u0131m\u0131zda tutarak, en az\u0131ndan bir Ramazan\u2019\u0131, bu ayda telif edilmi\u015f risaleleri okumaya tahsis edecek bir program haz\u0131rlamakta ve o risaleleri, Ramazan atmosferinde, yaz\u0131ld\u0131klar\u0131 \u015fartlar\u0131 d\u00fc\u015f\u00fcn\u00fcp hissetmeye \u00e7al\u0131\u015farak okuman\u0131n ayr\u0131 bir letafeti olsa gerek. Mesel\u00e2 \u00c2yet\u00fc\u2019l-K\u00fcbra\u2019daki feza, sema, bahar, \u00e7i\u00e7ek, da\u011f, deniz, nehir&#8230; Bahislerini, yaz mevsimindeki rahmet ve hikmet tecell\u00eelerini de tem\u00e2\u015f\u00e2 ederek okuman\u0131n hazz\u0131 tarife s\u0131\u011far m\u0131? Ama bunun i\u00e7in, g\u00fcnl\u00fck hayat\u0131n gittik\u00e7e h\u0131zlanan ko\u015fturmacas\u0131ndan s\u0131yr\u0131l\u0131p, daha s\u00e2kin ve \u00e2sude bir ya\u015fay\u0131\u015f \u00fcsl\u00fbbunu yerle\u015ftirmek l\u00e2z\u0131m.Z\u00e2ten biz neticeyle m\u00fckellef de\u011filiz, hizmetle m\u00fckellefiz. Netice ve muvaffakiyet ise, Cen\u00e2b-\u0131 Hakk\u2019\u0131n i\u015fidir. Karde\u015flerim, size Otuz \u0130kinci S\u00f6z\u00fcn \u00dc\u00e7\u00fcnc\u00fc Mevk\u0131f\u0131n\u0131 g\u00f6nderdim.<\/p>\n<h2 id=\"\u015eimdide_gelelim,_M\u0131s\u0131ro\u011flunun_Prof._Dr._Os\u00adman_Tu\u00adran\u2019dan_i\u015fittim_dedi\u011fi_nakil_ve_rivayetine:TEK\u0130N_AHMET\u2019\u0130N_D\u0130\u011eER_ZIRVALAMALARI:Hazret-i_\u00dcstad\u2019\u0131_kasdederek:_\u201cCamie_\u2018bid\u2019at_yeri\u2026\u2019_diyen\u201d\">\u015eimdide gelelim, M\u0131s\u0131ro\u011flunun Prof. Dr. Os\u00adman Tu\u00adran\u2019dan i\u015fittim dedi\u011fi nakil ve rivayetine:TEK\u0130N AHMET\u2019\u0130N D\u0130\u011eER ZIRVALAMALARI:Hazret-i \u00dcstad\u2019\u0131 kasdederek: \u201cCamie \u2018bid\u2019at yeri\u2026\u2019 diyen\u201d<\/h2>\n<div>an example<\/div>\n<p>Kur\u2019an_\u0131 Hak\u00eem\u2019in otuz\u00fc\u00e7 ayeti ile Risale-i Nur\u2019a olan i\u015fareti, Sahib-i Kur\u2019an kat\u0131nda Risale-i Nur\u2019un makbuliyetini ve k\u0131ymetini ilan ediyor. Birinci \u015eua\u2019da bu ayetler ve ne vecihle Risale-i Nur\u2019a i\u015faret ettikleri izah edilmi\u015f. Daha evvelki yaz\u0131larda K\u0131ymet\u015finas vasf\u0131ndan evvel gelen vas\u0131flar \u00fczerinde \u00e7al\u0131\u015fm\u0131\u015ft\u0131k. Sure-i El-Bakara&#8217;da Lafzullah iki y\u00fcz seksen iki (282), \u00e2yetleri iki y\u00fcz seksen alt\u0131d\u0131r (286). D\u00f6rt yerde Lafzullah yerinde d\u00f6rt H\u00fcve var.Hadis ilmine yapt\u0131\u011f\u0131 hizmetlerden dolay\u0131 \u201cMuhaddis\u00een-i R\u00fbm\u201d,\u201cH\u00e2timet\u00fc\u2019l-Muhaddis\u00een\u201d gibi unvanlarla da an\u0131lan G\u00fcm\u00fc\u015fh\u00e2nev\u00ee\u2019nin bu gayretlerimeyvesini vermi\u015f ve G\u00fcm\u00fc\u015fh\u00e2neli Derg\u00e2h\u0131 bir D\u00e2r\u00fc\u2019l-Had\u00ees h\u00fcviyetineb\u00fcr\u00fcnm\u00fc\u015ft\u00fcr. Alfabetik s\u0131raya g\u00f6re yazm\u0131\u015f oldu\u011fu&nbsp;R\u00e2m\u00fbz\u00fc\u2019l-Eh\u00e2d\u00ees&nbsp;adl\u0131 Hadis kitab\u0131ndan, haftan\u0131n iki g\u00fcn\u00fc, \u00e7o\u011fu defasorulu-cevapl\u0131 ders takrir eden G\u00fcm\u00fc\u015fh\u00e2nev\u00ee \u00f6mr\u00fc boyunca yetmi\u015f defa buusulle&nbsp;R\u00e2m\u00fbz\u2019u hatmettirmi\u015ftir. Kendisindenokuyup icazet alanlar da ayn\u0131 usule riayet etmi\u015flerdir. Bu silsilenin en sonhalifelerinden Mehmed Z\u00e2hid Kotku (Rh.a) \u0130skender Pa\u015fa Camii imam\u0131 ikenburada&nbsp;R\u00e2m\u00fbz&nbsp;okutarak, bu gelene\u011fig\u00fcn\u00fcm\u00fcze kadar devam ettirip getirmi\u015ftir. \u0130lmi sahada eserler telif eden G\u00fcm\u00fc\u015fh\u00e2nev\u00ee, ayn\u0131 zamanda ir\u015fadfaaliyetlerini y\u00fcr\u00fctm\u00fc\u015f, yeri gelince cihad kat\u0131lm\u0131\u015f, silaha sar\u0131lm\u0131\u015ft\u0131r.Cihad\u0131n Kuran\u00ee bir emir yani farz oldu\u011fundan hareketle 93 Harbi diye bilinenOsmanl\u0131-Rus sava\u015flar\u0131na i\u015ftirak ederek cephede bizzat \u00e7arp\u0131\u015fm\u0131\u015ft\u0131r.Rabbim A\u011fabeyimize bu iman ve Kur\u2019an davas\u0131nda ve Nur Hizmetinde uzun ve s\u0131hhat \u00fczre hizmet \u00f6m\u00fcrleri nasib etsin. Molla ve \u00e7etesinin \u201cL\u00e2hikalar K\u00fclliyattan de\u011fildir\u201d &nbsp;iddias\u0131n\u0131 sordum. B\u00fct\u00fcn vasiyetnameleri de inkar ettiklerini s\u00f6yledim. \u201cBunlara kar\u015f\u0131 resmi bir cevap verilmesi gerekmez mi ? Risale-i Nur, Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019in Ayetlerinin bu asr\u0131n ihtiyac\u0131na g\u00f6re bir dersidir, m\u00e2n\u00e2lar\u0131d\u0131r.<\/p>\n<ul>\n<li>Hicri asr\u0131n evvelinde ve ortalar\u0131nda ye\u00adti\u015fen b\u00fcy\u00fck all\u00e2melerden \u015eeyh Yusufe\u2019n-Nebhan\u00ee ve H\u00fcseyni\u2019l-Cisr\u00ee\u2019nin yazd\u0131klar\u0131 kitaplar\u0131nda, o eski ki\u00adtaplar\u0131n bir\u00e7ok tahriflere u\u011framalar\u0131na ra\u011fmen hayli \u00e7ok i\u015faretleri ayr\u0131ca bulup kaydettiler.<\/li>\n<li>B\u00f6yle pek b\u00fcy\u00fck bir nimete kar\u015f\u0131, \u015f\u00fck\u00fcr ve s\u00fcrur ve sevin\u00e7 ile mukabele etmek gerektir.<\/li>\n<li>\u00c2yetinin tefekk\u00fcr\u00fcyle me\u015fgul olan ihtiyar \u00e2lim, \u00e7ok ge\u00e7meden,Ha\u015fir Risalesi \u2019ni yazd\u0131.<\/li>\n<li>Bu da yapaca\u011f\u0131 yolculuklarda, kainata tefekk\u00fcr g\u00f6zl\u00fc\u011f\u00fcyle bakmakla elde edilir.<\/li>\n<li>Muhafaza-i \u0130lahiyeye ve \u0130mam-\u0131 Ali (R.A.) ve Gavs-\u0131 A\u2019zam (K.S.), Risale-i Nur\u2019a ait keramet-i gaybiyelerini cidden teyid eden bir inayet-i Rahmaniyedir.<\/li>\n<li>L\u00e2kin bunu da unutma\u00admak gerektir ki, bug\u00fcnk\u00fc d\u00fcnyada, ad\u0131 Hristiyan, ama kendisi ateist ve m\u00fcnkir olanlar \u00e7oktur.<\/li>\n<\/ul>\n<ul>\n<li>Ayasofya\u2019n\u0131n a\u00e7\u0131lmas\u0131, \u0130ttihad-\u0131 \u0130slam gibi bahisler o sohbette ge\u00e7iyordu.<\/li>\n<li>Ba\u015fka bir eseri ise, insanlar\u0131n DDT\u2019lerle durmaks\u0131z\u0131n sinek \u00f6ld\u00fcrd\u00fc\u011f\u00fc bir d\u00f6nemde, \u2018sinek\u2019lere ayr\u0131lm\u0131\u015ft\u0131r.<\/li>\n<li>H\u00fcsn\u00fc Abi kesin bir dille \u00a0\u201cBen b\u00f6yle bir mektuba imza da atmad\u0131m, \u00f6n\u00fcme de gelmedi, o mektubu g\u00f6rmedim de\u201d dedi.<\/li>\n<li>Tarih g\u00f6steriyor ki, Asr-\u0131 Saadet\u2019ten \u015fimdiye kadar hi\u00e7bir M\u00fcsl\u00fcman\u0131n akli muhakeme ile \u0130sl\u00e2m\u0131 b\u0131rak\u0131p Hristiyan oldu\u011fu g\u00f6r\u00fclmemi\u015ftir.<\/li>\n<li>Madem Kur\u2019an\u2019\u0131n g\u00f6zlere hitap eden bir mucizesi, bir g\u00fczelli\u011fi insanl\u0131\u011f\u0131n hizmetine sunulacakt\u0131, o zaman en iyi harfler se\u00e7ilmeliydi ve \u00f6yle oldu.<\/li>\n<li>Bu onun ne kadartoplumsal meselelere duyarl\u0131 oldu\u011funun bir g\u00f6stergesidir.<\/li>\n<\/ul>\n<ul>\n<li>Ali\u2019nin hakl\u0131 \u2018adalet-i mahza\u2019 i\u00e7tihad\u0131n\u0131 eksen alan bir tahlile t\u00e2bi tutmas\u0131n\u0131 sa\u011flamaktad\u0131r.<\/li>\n<li>Yoksa nas\u0131l kainat\u0131 ve kainattaki kanunlar\u0131 \u00e2detullah kanunlar\u0131 olarak anlatacak.<\/li>\n<li>Orada \u2018K\u00e2m\u00fbs-\u0131 Okyanus\u2019u b\u00e2b-\u0131 Sin\u2019e kadar h\u0131fzeyledi.<\/li>\n<li>Hak hangi tarafta olursa olsun, kem\u00e2l-\u0131 \u015fevk ile al\u0131r.<\/li>\n<li>Size Yirmi Sekizinci Mektubun \u0130kinci, \u00dc\u00e7\u00fcnc\u00fc Mes\u2019elesini de g\u00f6nderdim.<\/li>\n<li>Ama okullara giderek fen bilimi ad\u0131 alt\u0131nda verilen dinsizlik cereyan\u0131na pek de mesafe koyamad\u0131lar.<\/li>\n<\/ul>\n<p>\u0130\u015fte ne bende ve ne ba\u015fka dostlar\u0131mda o kitablar\u0131n bulunmad\u0131\u011f\u0131 delildir ki; ne ben ne\u015fre \u00e7al\u0131\u015f\u0131yorum ve ne de Halil \u0130brahim \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Evet herbir h\u00fck\u00fbmetin bir kanunu, bir us\u00fbl\u00fc var. H\u00fck\u00fbmet-i Cumhuriyenin kanunlar\u0131yla, beni ve dostlar\u0131m\u0131 en a\u011f\u0131r bir cezaya m\u00fcstehak edecek esbab bulunmazsa, elbette takdir ve m\u00fck\u00e2fat ve tarziye ile beraber tam h\u00fcrriyetimizi vermek l\u00e2z\u0131m gelir. \u00c7\u00fcnki meydandaki gayet ehemmiyetli hizmet-i Kur\u2019aniyem e\u011fer h\u00fck\u00fbmetin aleyhinde olsa, b\u00f6yle bir senelik bana ceza, birka\u00e7 dostuma alt\u0131\u015far ay mahk\u00fbmiyetle olamaz. Belki y\u00fczbir sene ve i\u2019dam gibi bana ceza ve en a\u011f\u0131r cezalar\u0131 da, benim ile cidd\u00ee hizmetime irtibat edenlere vermek l\u00e2z\u0131m gelir. E\u011fer hizmetimiz h\u00fck\u00fbmetin aleyhinde olmazsa, o vakit de\u011fil ceza, hapis, ittiham belki takdir, m\u00fck\u00e2fatla kar\u015f\u0131lanmak l\u00e2z\u0131m gelir.Mesel\u00e2 &#8220;Yirmid\u00f6rd\u00fcnc\u00fc S\u00f6z,&#8221; b\u00f6ylesi bir risaledir. K\u0131rk ya\u015flar\u0131nda iken ya\u015fad\u0131\u011f\u0131 bu i\u00e7 muhasebenin getirdi\u011fi, hayat\u0131n ve insan\u0131n anlam\u0131na dair derin sorgulama, sonraki bir\u00e7ok eserinde hakikatli birer hat\u0131ra olarak anlatt\u0131\u011f\u0131 yo\u011fun bir tefekk\u00fcrle \u00f6r\u00fcl\u00fcd\u00fcr. On y\u0131la s\u0131\u011fan bu \u00e7ok hareketli hayat, onun i\u00e7in, bir bak\u0131ma ge\u00e7i\u015f d\u00f6nemi h\u00fckm\u00fcndeydi. O g\u00fcne kadar \u2018Eski Said\u2019 iken, bu her y\u00f6n\u00fcyle \u00e7alkant\u0131l\u0131 d\u00f6nemin sonunda, \u2018Yeni Said\u2019e d\u00f6n\u00fc\u015fecekti. Bu s\u00fcre\u00e7 i\u00e7inde, Eski Said\u2019i Yeni Said\u2019e haz\u0131rlayan; her birinin, onun hayat\u0131n\u0131n \u00f6z\u00fc ve \u00f6zeti h\u00fckm\u00fcndeki Risale-i Nur\u2019a giden yolda bir k\u00f6\u015feta\u015f\u0131 h\u00fckm\u00fcnde oldu\u011fu bir dizi eser de yazm\u0131\u015ft\u0131.Medine\u2019den \u0130stanbul\u2019a geliyorbir r\u00fcya \u00fczerine\u2026 \u0130nmi\u015f vas\u0131tadan; nereye gidecek, kimi bulacak bilmiyor.Emin\u00f6n\u00fc\u2019nde giderken, omuzuna birisi vurmu\u015f. G\u00fcm\u00fc\u015fhanevi derg\u00e2h\u0131 dahasonralar\u0131 da sosyal hayatta olduk\u00e7a tesirli olmu\u015ftur. G\u00fcm\u00fc\u015fhane derg\u00e2h\u0131n\u0131n sond\u00f6nem \u015feyhi Mehmet Zahid Kotku d\u00f6neminde siyasete de olduk\u00e7a tesir etmi\u015f, bird\u00f6nem bir\u00e7ok bakan bu derg\u00e2h\u0131n manevi ikliminden beslenmi\u015ftir. Hayat\u0131, eserleri, fikirleri, tarikat anlay\u0131\u015f\u0131, ir\u015fad hizmetleri vehalifeleriyle d\u00fcnden bug\u00fcne etkin bir \u015fahsiyet olan G\u00fcm\u00fc\u015fh\u00e2nev\u00ee, derin izlerb\u0131rakm\u0131\u015ft\u0131r.<\/p>\n<h3 id=\"Risale:\u00dcstad_Hz.'nin_Hulusi_A\u011fabeye_G\u00f6nderdi\u011fi_MektuplarEski\u015fehir_A\u011f\u0131r_Ceza_Mahkemesi_vas\u0131tas\u0131yla_Temyiz_Mahkemesi_Birinci_Ceza_RiyasetineSonraki\">Risale:\u00dcstad Hz.&#8217;nin Hulusi A\u011fabeye G\u00f6nderdi\u011fi MektuplarEski\u015fehir A\u011f\u0131r Ceza Mahkemesi vas\u0131tas\u0131yla Temyiz Mahkemesi Birinci Ceza RiyasetineSonraki<\/h3>\n<p>Divan-\u0131 Harb\u2019deki savunmas\u0131 &#8220;\u0130ki Mekteb-i Musibetin \u015eehadetnamesi yahut Divan-\u0131 Harb-i \u00d6rf\u00ee&#8221; ad\u0131yla; Do\u011fudaki a\u015firetler i\u00e7inde ya\u015fad\u0131\u011f\u0131 m\u00fcnazaralar esnas\u0131nda sundu\u011fu cevaplar M\u00fcnazarat ad\u0131yla; \u015eam\u2019da verdi\u011fi \u00fcnl\u00fc hutbe Hutbe-i \u015e\u00e2miye ad\u0131yla yay\u0131nland\u0131. \u0130stanbul\u2019a geldi\u011finde, ya\u015f\u0131 otuz civar\u0131ndayd\u0131, ve II. Az zaman sonra, \u2018\u015eark\u0131n yal\u00e7\u0131n kayal\u0131klar\u0131ndan kopup gelen \u00e2te\u015f\u00een bir zeka\u2019 olarak tan\u0131nd\u0131, ama yine de pek anla\u015f\u0131lamad\u0131. Herkes, &#8220;\u00c7\u00f6k\u00fc\u015fe do\u011fru yol alan Osmanl\u0131y\u0131 bu durumdan nas\u0131l kurtar\u0131r\u0131z?&#8221; sorusuna cevap ar\u0131yordu. Onun yakla\u015f\u0131m\u0131 da hep bu \u00e7er\u00e7eve dahilinde anla\u015f\u0131ld\u0131. Bu \u00e7er\u00e7eveyi a\u015fan, \u00e7ok daha geni\u015f ufuklara y\u00f6nelen bir insan oldu\u011funu anlayanlar \u00e7\u0131kmad\u0131.Bu durumda, biz burada, ehl-i vicdan, ilim ve mari\u00adfetten anlayan samimi M\u00fcsl\u00fcman bir zat\u0131, ya da bir heyeti g\u0131y\u00e2b\u00ee bir tarzda muhatap alarak birka\u00e7 sual so\u00adraca\u011f\u0131z. Bizim burada, Milli Gazete\u2019nin siyaset\u00e7i yazar kad\u00adrosundan sap\u0131 saman\u0131 birbirine kar\u0131\u015ft\u0131ran baz\u0131 yazarla\u00adr\u0131n\u0131n tarafgirane hal ve durumlar\u0131yla u\u011fra\u015facak hali\u00admiz yoktur, vaktimizi zayi etmeyiz. Ama Tekin Ah\u00admet\u2019in kendisine yolda\u015f ve destek kabul etti\u011fi cehil ko\u00adkan o yaz\u0131n\u0131n baz\u0131 noktalar\u0131n\u0131 ders-i ibret i\u00e7in tahlil etmeyi uygun bulduk. \u201cSo\u011fu\u011fun \u015fiddetiden incimat etmek zaman\u0131nda ve d\u00fc\u015fman\u0131n deh\u015fetli h\u00fcc\u00fbmunda bir saat n\u00f6bet, bir sene ibadet h\u00fckm\u00fcnde oldu\u011fu\u2026\u201d \u015eualar, s.\u015eimdi iki, \u00fc\u00e7 m\u00fchim meselemiz var, e\u011fer bu olmasayd\u0131, ya Hul\u00fbsi\u2019yi yan\u0131ma \u00e7a\u011f\u0131racakt\u0131m. Veya ben onun yan\u0131na Urfa, Diyar\u0131bekir havalisine gidecektim. \u0130n\u015f\u00e2allah bu ziyareti kaza edece\u011fiz, dedi.<\/p>\n<p>Demek ki, bu kitaplar\u0131n (semavi kitaplar\u0131n) ve bu kitaplara ba\u011fl\u0131 dinlerin men\u015fe ve me\u2019hazlar\u0131, k\u00f6k ve as\u0131llar\u0131 vahiydir, l\u00e2hut\u00eedir, semav\u00eedir; Nur ve b\u00fcrhand\u0131rlar. O kitaplar\u0131n sahipleri de hak peygam\u00adberlerdir. \u0130sl\u00e2m dini iman\u0131n\u0131n alt\u0131 r\u00fckn\u00fcnden iki r\u00fckn\u00fc olan \u0648\u0643\u062a\u0628\u0647 \u0648\u0631\u0633\u0644\u0647 dir. \u0130leri s\u00fcr\u00fclen Pawlos hikayesi e\u011fer do\u011fru ise, ifsat edip bozdu\u011fu \u015fey, bu kitaplar\u0131n men\u015feleri olan semav\u00eelik ve vahiyliklerini ortadan kald\u0131rmak de\u011fil, onlara inananlar\u0131n akidelerini tahrif ve bozmalarla yapt\u0131klar\u0131 ifsatl\u0131 ameliyeler olabilir. Yani, as\u0131llar\u0131 vahiy ve hak olan bu kitaplar\u0131n ve bunlar\u0131n mensuplar\u0131 olan Yahudi ve Hristiyan ve Sabi\u00eelerin uygulad\u0131klar\u0131 dinle\u00adrinin hak ve istikametten sapt\u0131r\u0131l\u0131p bozulmas\u0131d\u0131r. Tekin Ahmet ad\u0131ndaki \u015fahs\u0131n herzeledi\u011fi ve jimnas\u00adtik oyunu gibi g\u00e2h orada, g\u00e2h burada z\u0131play\u0131p oynaya\u00adrak daha ba\u015fka tenakuzlar da g\u00f6stermesiyle ilgili ayr\u0131 bir fas\u0131l a\u00e7mak istiyordum.\u0130\u015fte sair mektublar da buna k\u0131yas edilsin ki; baz\u0131 mektublarda ne\u015fre aid ibareler, Risale-i Nur\u2019un kendi kendine inti\u015far\u0131n\u0131 alk\u0131\u015flamaktan ba\u015fka bir \u015fey de\u011fildir. Sorgu h\u00e2kimlerinin ellerinde k\u0131rk-elli kitab\u0131m bulundu\u011fu halde yaln\u0131z \u00fc\u00e7-d\u00f6rt risalenin baz\u0131 kelimelerine ili\u015fmek suretiyle ve bahsettikleri ve b\u00fcy\u00fck ve m\u00fchim sair risalelerden bahsetmemeleri g\u00f6steriyor ki; nazarlar\u0131nda zararl\u0131 g\u00f6r\u00fclen \u00fc\u00e7-d\u00f6rt risalelerden ba\u015fka Risale-i Nur\u2019un eczalar\u0131 zarars\u0131zd\u0131rlar. Madem ki \u00f6yledirler, baz\u0131 mektublarda \u201cyaz\u0131n\u0131z\u201d ve \u201cyazd\u0131rd\u0131k\u201d tabirat\u0131, mahkemece zarars\u0131z g\u00f6r\u00fclen risalelere aiddir. Ben h\u00fck\u00fbmet-i cumhuriyenin kanunlar\u0131na istinaden hukukumu kanun dairesinde istiyorum. Kanun nam\u0131na kanunsuzluk edenleri cinayetle ittiham ediyorum.Buna ra\u011fmen, o, Avustralya\u2019dan Kanada\u2019ya, Malezya\u2019dan Fas\u2019a uzanan bir co\u011frafyaya; k\u0131sacas\u0131 insana, dolay\u0131s\u0131yla her bir insana hitap eden bir istidat ta\u015f\u0131d\u0131\u011f\u0131n\u0131 belgeliyor. Keza, \u2018tahkik\u00ee iman\u2019 \u00fczerindeki vurgusu, dogmatik ve taassup y\u00fckl\u00fc bir tavr\u0131 kesinkes d\u0131\u015flamaktad\u0131r. Yine tahkik\u00ee iman \u00fczerindeki vurgusudur ki, \u00e2f\u00e2k\u00ee tefekk\u00fcr alan\u0131 olarak k\u00e2inata, enf\u00fcs\u00ee tefekk\u00fcr alan\u0131 olarak insan\u0131n i\u00e7 d\u00fcnyas\u0131na uzanan yo\u011fun bir dikkati beslemektedir.<\/p>\n<p>O\u2019nun bu ilm\u00ee seviyeye gelmesinde etkili olan hocalar\u0131ndan \u015eehriHaf\u0131z Muhammed Emin el-\u0130stanbul\u00ee ilk \u00f6nce Abdullah-\u0131 Mekk\u00ee (ks)\u2019den hil\u00e2fetald\u0131\u011f\u0131 halde daha sonradan Erv\u00e2d\u00ee (ks)\u2019den H\u00e2lid\u00ee Tarikat\u0131 \u00fczere ir\u015fad icazetialan talebesi G\u00fcm\u00fc\u015fh\u00e2nev\u00ee (ks)\u2019ye intisab etmi\u015ftir. Hocalar\u0131ndan bir di\u011feri debelirtildi\u011fi gibi K\u00fcrd Hoca diye me\u015fhur olan Abdurrahman el-Harp\u00fbt\u00ee\u2019dir. \u0130ki y\u0131l aral\u0131kla iki defa halvete giren G\u00fcm\u00fc\u015fh\u00e2nev\u00ee, ikincihalveti m\u00fcteakip 1848\u2019de \u015feyhi Erv\u00e2d\u00ee\u2019den Nak\u015fibendiyye, K\u00e2diriyye, K\u00fcbreviyye,\u00c7e\u015ftiyye, S\u00fchreverdiyye, \u015e\u00e2zeliyye, Des\u00fbkiyye, Halvetiyye, M\u00fcceddidiyye,Mazhariyye, Rif\u00e2iyye, H\u00e2lidiyye tarikatlar\u0131ndan hil\u00e2fet-i t\u00e2mme ile icazetal\u0131r. Kendileri art\u0131k manev\u00ee ilimlerinde bir kutbu olmu\u015ftur. Ger\u00e7ek bir z\u00e2hid ve hak dostu olan G\u00fcm\u00fc\u015fhanev\u00ee\u2019nin G\u00fcm\u00fc\u015fhane\u2019dehayat\u0131n\u0131n ilk on senesini, yani \u00e7ocukluk y\u0131llar\u0131n\u0131 ge\u00e7irdi\u011fi biliniyor.\u0130lk hacc\u0131ndan sonra altm\u0131\u015f \u00fc\u00e7 ya\u015f\u0131nda iken\u015eeyh\u00fc\u2019l-Harem-i Nebev\u00ee Mehmed Emin Pa\u015fa\u2019n\u0131n k\u0131z\u0131 Havva Seher Han\u0131m\u2019laevlenmi\u015ftir. Han\u0131m\u0131 kendisinden onsekiz sene sonra vefat etmi\u015ftir. Yatarken ayak uzatarak uyumay\u0131 edebe ayk\u0131r\u0131 sayd\u0131\u011f\u0131 i\u00e7in hi\u00e7 birzaman ayak uzatarak uyumam\u0131\u015ft\u0131r.G\u00fcm\u00fc\u015fh\u00e2nev\u00eehazretleri talebeye tebess\u00fcm edip; \u201cKorkma o\u011flum! Allah\u00fc te\u00e2l\u00e2n\u0131nizniyle biz darda kalanlara yard\u0131m ederiz. Bizi takipet, maksad\u0131na ula\u015f\u0131rs\u0131n.\u201d buyurdular. O talebe at\u0131ndan indi, l\u00e2kin G\u00fcm\u00fc\u015fh\u00e2nev\u00eehazretlerini g\u00f6remedi.<\/p>\n<h3 id=\"Ad\u0131_A\u015fk_Yine_99_Esma_Yeni_99_Dua\u0130\u015eTE_KAD\u0130R_MISIRO\u011eLUNUN_E\u011eR\u0130_TERAZ\u0130S\u0130(_)D\u00fcnyan\u0131z_Nurlans\u0131n.\">Ad\u0131 A\u015fk Yine 99 Esma Yeni 99 Dua\u0130\u015eTE KAD\u0130R MISIRO\u011eLUNUN E\u011eR\u0130 TERAZ\u0130S\u0130( )D\u00fcnyan\u0131z Nurlans\u0131n.<\/h3>\n<p>Tek bir Allah\u2019a inanmak karde\u015f olmak, su-i zan etmemek, birbirimizin her daim lehinde olmak, h\u00fcsn-\u00fc zan m\u00fcmk\u00fcn oldu\u011fu m\u00fcddet\u00e7e, insanlar aleyhinde d\u00fc\u015f\u00fcnmemektir. \u0130man ne b\u00fcy\u00fck bir birlik ve beraberliktir. D\u00fcnyevi menfaatler, sen ben kavgalar\u0131, koltuklar iman\u0131n yan\u0131nda ne kadar da anlams\u0131zd\u0131r. Bir Allah\u2019a iman etmek sadece O\u2019nun kulu olmay\u0131,&nbsp; hi\u00e7 kimsenin tahakk\u00fcm\u00fc alt\u0131na girmemeyi gerektirir. Ayn\u0131 zamanda iman etmek hi\u00e7bir insana, hatta hi\u00e7bir hayvana, bitkiye, canl\u0131ya, hatta cans\u0131za tahakk\u00fcm etmemeyi de gerektirir.Mustafa Kemal\u2019e g\u00f6re, bunca m\u00fchim i\u015f aras\u0131nda bu yapt\u0131\u011f\u0131na abesle i\u015ftigal denilirdi. Bu kanaatini hissettirmekten de \u00e7ekinmedi. Kar\u015f\u0131l\u0131\u011f\u0131nda, &#8220;\u0130mandan sonra en y\u00fcksek hakikat namazd\u0131r. Namaz k\u0131lmayan ha<a href=\"https:\/\/www.kotarfest.com\/\">bahis siteleri<\/a>&#8221; gibi beklemedi\u011fi sert bir cevapla kar\u015f\u0131la\u015ft\u0131. Yine de, bu g\u00f6z\u00fcn\u00fc budaktan sak\u0131nmayan insana kar\u015f\u0131l\u0131\u011f\u0131nda bir servete kavu\u015faca\u011f\u0131 resm\u00ee bir g\u00f6rev teklif etmekten geri durmad\u0131. Bu mert insan birka\u00e7 ay sonra &#8220;Eski Said\u2019i Yeni Said\u2019e g\u00f6t\u00fcr\u00fcyor&#8221; dedi\u011fi bir trenin bilmem ka\u00e7\u0131nc\u0131 mevkiinde Van\u2019a gidip Erek da\u011f\u0131nda birka\u00e7 talebeyle Kur\u2019\u00e2n derslerine ba\u015flayacak, Mustafa Kemal ise bu tavra galiba hi\u00e7bir anlam veremeyecekti. B\u00fct\u00fcn kuvvetimle onlar\u0131n bana isnad ettikleri, ifsad ve halk\u0131 idl\u00e2l ve menf\u00ee duygular\u0131, siyaset\u00e7ili\u011fi reddediyorum.Garib ve bana pek \u00e7ok a\u011f\u0131r gelen ve \u00fc\u00e7 g\u00fcnde bir bardak ayran ve bir bardak s\u00fctten ba\u015fka bir\u015fey yedirmeyen grip hastal\u0131\u011f\u0131n\u0131n \u00fc\u00e7\u00fcnc\u00fc g\u00fcn\u00fcnde, f\u00fcc\u2019eten hat\u0131r\u0131ma ihtar edildi. Ben de o hat\u0131ray\u0131, teberr\u00fck i\u00e7in, mahkemedeki m\u00fcdafaam\u0131n bir mukaddemesi olarak yazd\u0131m. \u015eiddet ve kusuru varsa, hastal\u0131\u011f\u0131ma aittir. Evet y\u00fcz adam\u0131n m\u00fcdafaa edece\u011fi bir hakikat\u0131, yaln\u0131z ba\u015f\u0131ma m\u00fcdafaaya mecbur oldu\u011fumdan; teab-\u0131 dima\u011f\u00ee ve peri\u015faniyete ve daha \u00e7ok m\u00fcz\u2019i\u00e7 ahval i\u00e7inde hakikat\u0131 do\u011fru olarak, oldu\u011fu gibi, bu kadar beyan edebilirim. \u0130\u015fte entrikac\u0131lar\u0131n \u00e7evirdikleri pl\u00e2n, benim gibi binler adam\u0131 en a\u011f\u0131r cezaya \u00e7arpacak bir h\u00e2diseye g\u00f6re tertib edilmi\u015f.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Contents \u015eimdide gelelim, M\u0131s\u0131ro\u011flunun Prof. Dr. Os\u00adman Tu\u00adran\u2019dan i\u015fittim dedi\u011fi nakil ve rivayetine:TEK\u0130N AHMET\u2019\u0130N D\u0130\u011eER ZIRVALAMALARI:Hazret-i \u00dcstad\u2019\u0131 kasdederek: \u201cCamie \u2018bid\u2019at yeri\u2026\u2019 diyen\u201d Risale:\u00dcstad Hz.&#8217;nin Hulusi A\u011fabeye G\u00f6nderdi\u011fi MektuplarEski\u015fehir A\u011f\u0131r Ceza Mahkemesi vas\u0131tas\u0131yla Temyiz Mahkemesi Birinci Ceza RiyasetineSonraki Ad\u0131 A\u015fk Yine 99 Esma Yeni 99 Dua\u0130\u015eTE KAD\u0130R MISIRO\u011eLUNUN E\u011eR\u0130 TERAZ\u0130S\u0130( )D\u00fcnyan\u0131z Nurlans\u0131n. D\u00fcnyan\u0131z Nurlans\u0131n. Sayfa 555Risale:\u00dcstad &#8230; <a title=\"D\u00fcnyan\u0131z Nurlans\u0131n. Sayfa 555Risale:\u00dcstad Hz &#8216;nin Hulusi A\u011fabeye G\u00f6nderdi\u011fi Mektuplar \u0130man ve \u0130slam Hakikatlerine Dair Nur AnsiklopedisiYirmiyedinci Lem&#8217;a Eski\u015fehir M\u00fcdafaas\u0131 Risale-i Nur K\u00fclliyat\u0131\" class=\"read-more\" href=\"https:\/\/vps-3111518-x.dattaweb.com\/index.php\/2025\/01\/09\/dunyanz-nurlansn-sayfa-555risale-ustad-hz-nin\/\" aria-label=\"More on D\u00fcnyan\u0131z Nurlans\u0131n. Sayfa 555Risale:\u00dcstad Hz &#8216;nin Hulusi A\u011fabeye G\u00f6nderdi\u011fi Mektuplar \u0130man ve \u0130slam Hakikatlerine Dair Nur AnsiklopedisiYirmiyedinci Lem&#8217;a Eski\u015fehir M\u00fcdafaas\u0131 Risale-i Nur K\u00fclliyat\u0131\">Leer m\u00e1s<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[319],"tags":[],"_links":{"self":[{"href":"https:\/\/vps-3111518-x.dattaweb.com\/index.php\/wp-json\/wp\/v2\/posts\/18070"}],"collection":[{"href":"https:\/\/vps-3111518-x.dattaweb.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vps-3111518-x.dattaweb.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vps-3111518-x.dattaweb.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/vps-3111518-x.dattaweb.com\/index.php\/wp-json\/wp\/v2\/comments?post=18070"}],"version-history":[{"count":1,"href":"https:\/\/vps-3111518-x.dattaweb.com\/index.php\/wp-json\/wp\/v2\/posts\/18070\/revisions"}],"predecessor-version":[{"id":18071,"href":"https:\/\/vps-3111518-x.dattaweb.com\/index.php\/wp-json\/wp\/v2\/posts\/18070\/revisions\/18071"}],"wp:attachment":[{"href":"https:\/\/vps-3111518-x.dattaweb.com\/index.php\/wp-json\/wp\/v2\/media?parent=18070"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vps-3111518-x.dattaweb.com\/index.php\/wp-json\/wp\/v2\/categories?post=18070"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vps-3111518-x.dattaweb.com\/index.php\/wp-json\/wp\/v2\/tags?post=18070"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}